An interdisciplinary exploration of the contemporary Confucian revival.

A gender-critical consideration of women and religion in Chinese traditions from medieval to modern times.

Discusses Hindu Advaita Vedānta as a philosophy of social justice for the modern world.

Explores the influence of Sufism on nineteenth- and early twentieth-century writers.

An examination of the philosophical notion of sacrifice from Kant to Nietzsche.

Uses virtue ethics to offer a sexual ethics inclusive of LGBT and straight people, one that challenges the longstanding procreative patriarchal norm.

A poetic and philosophical negotiation of the alternatives of atheism and religious faith.

A consideration of Confucian ethics that employs the work and concerns of the eminent comparative ethicist Joel J. Kupperman.

David N. Keightley’s seminal essays on the origins of Chinese society are brought together in one volume.

Considers the work of nineteenth-century theologian Ibrahim al-Bajuri and contests the notion of intellectual decline in Islamic thought from the thirteenth through nineteenth centuries.

A wide-ranging consideration of the emerging field of contemplative education.

A guide to the phenomenal crop of prophets, cults, and utopian communities that arose in Upstate New York from 1776 to 1914.

Challenges traditional views to consider Xunzi as a religious thinker.

Discusses both depictions of Buddhism in film and Buddhist takes on a variety of films.

Considers the legacy and future of radical theology.

Uses both textual and ethnographic sources to demonstrate that in Śaṅkara’s vedānta, brahman is an active force as well as a transcendent ultimate.

A translation of the Īśvara Gītā, a parallel text to the Bhagavad Gītā that promotes religious inclusion.

Offers a new paradigm of reality, based on the interaction between science, culture, spirituality, religion, and society.

Discusses how Zhou Dunyi's thought became a cornerstone of neo-Confucianism.

A wide ranging consideration of the work of contemporary ethicist David Wong.

Considers what is known of acclaimed early Sufi master Abū Bakr al-Shiblī and how he was characterized in various times and places.

Examines the ways in which the inclusion of African diasporic religious practices serves as a transgressive tool in narrative discourses in the Americas.

Argues that Christianity does not require its supernatural aspects.

Explores the exemplary legacy of Buddhist women across the centuries and across the Buddhist world.

Outlines a mystical theology and experience of the sacred founded on the absence of god.