Contrasts classical Greek ontology ("the science of being in itself") with Confucian "zoetology" ("the art of living").

Creative exploration of how the encounter between Confucianism and western (neo)liberalism necessarily leads to the unlearning of both.

Presents an iconoclastic account of morality and moral discourse from the perspective of Daoist philosophy.

Offers an innovative analysis of gates—as architectural components, visual images, and mental constructs—in early Chinese thought and material culture.

Draws on Guo Xiang's commentary on the Zhuangzi to construct an account of freedom that is both metaphysical and political.

Looks at how different religious traditions (Christian, Buddhist, neopagan, and animist) have attempted to resacralize the earth and provide new values that include the more-than-human world.

Applies a method of comparative cultural hermeneutics to let the tradition speak on its own terms.

Argues that Daoism and dandyism, linked by likeminded philosophies of “carefree wandering,” deconstruct the puritanism and political correctness sought by Confucianism, Victorianism, and contemporary neoliberal culture.

An analysis of the philosophy of the Yijing in comparison to modern Western philosophies.

Reevaluates Western and Chinese philosophical traditions to question the boundaries of entrenched conceptual frameworks.

Presents Li Zehou's culminating views on ethics in a series of works that highlight the importance of Confucian philosophy today.

Offers a renovated form of Confucian liberalism that forges a reconciliation between the two extremes of anti-Confucian liberalism and anti-liberal Confucianism.

Uses a comparative hermeneutical method to explain the most important terms in the classical Confucian philosophical texts, in an effort to allow the tradition to speak on its own terms.

Offers three neo-Confucian understandings of broadening the Way as broadening oneself, through an ongoing process of removing self-boundaries.

Posits the origin of a specifically Chinese concept of “word-meaning,” and sheds new light on the linguistic ideas in early Chinese philosophical texts.

An introduction to ancient Chinese ideas on how to live a good life.

Explores the aesthetic theory of one of China's most important and influential contemporary philosophers.

The ancient concept of spontaneous self-causation (ziran) from Daoism opens a path to understanding human action as self-organizing, attention as effortless, and art as somatic.

A unique work on the underlying ontology, cosmology, and moral philosophy of the Yijing.

Argues that Confucianism and other East Asian philosophical traditions can be resources for understanding and addressing current global challenges such as climate change and hunger.

Offers a compelling intercultural perspective on body, art, self, and society.

Offers an in-depth exposition of the Confucian conception of persons as the starting point of Confucian ethics.

Argues that the only way to understand the Confucian vision of the consummate moral life is to take the tradition on its own terms.

Places the phenomenologies of Merleau-Ponty and Nishida in dialogue and uncovers a demand for a motor-perceptual form of faith in both philosophers’ meditations on artistic expression.

Challenges descriptions of East Asian societies as Confucian cultures and communitarian Confucian models as a political alternative to liberal democracy.