A Note on Three Capitals: Being, History, Earth
Translator's Note
Foreword by Hubert L. Dreyfus
Preface
Part One. The Self-Enabling of Dasein and Its Limits
1. Being-Towards-Death and the Limits to Totalizing One's Own Potentiality for Being
Running Ahead and Freedom
A Critique of Being-Towards-Death
2. The Call of Conscience, or the Limits of Dasein's Self-Appropriation of Its Possibilites
3. The Limits of Resoluteness and the Initially Latent, Then Explicit Primacy of Originary Temporality over Authentic Temporality
Situating Authentic and Resolute Temporality Relative to the "Spontaneity" of Originary Temporality
The Originary Future as Distinct from Its Two Modes
Originary Present, "Instant" and Inauthentic Making-Present
Originary Past (Birth and Thrownness), Repetition and Forgetting
Anxiety and Resolute Existence
"Originary Anxiety" or Anxiety with Respect to Being
Part Two. The Poverty of Homo Humanus, or Man Without Faculties
The False Symmetry of the Double Relation Between Man and Being
4. Man's Relation to Being
Relation and Connection: A Glance at Heidegger and Hegel
Thinking as the Essence of Man, and the Question of the "Physical" in Man: The Treatment of Perception
The Deconstruction of the "Rational Animal" and the Subject
The Dissolution of the Subject in Technology; Politics and Subjectivity
The Acts of Thought
Thought and Language
Thinking and Questioning
5. Being's Relation to Man
The Possible, or the Relation of Shared Desire
Freedom as a Property Little Shared by Being
Necessity, or the "Maintaining" of Man by Being
The Limit of the Requisitioning of Man: The Absence of Distress
The Role of Man: "The Freedom of Sacrifice" Alone Can Overcome "the Misfortune of Reflection"
6. Historical Figures of Human Being
Greek Man
Planetary Man
The Historiality and Nonhistoriality of Man
Works Cited
Index