This-Worldly Nibbāna

A Buddhist-Feminist Social Ethic for Peacemaking in the Global Community

By Hsiao-Lan Hu

Subjects: Buddhism, Religion, Asian Studies, Asian Religion And Philosophy, Feminist Philosophy
Paperback : 9781438439327, 250 pages, July 2012
Hardcover : 9781438439334, 250 pages, December 2011

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Table of contents

1. Introduction
Foundational Texts and Basic Teachings: Nikāya-s in the Pāli Canon
Dhammic Exegesis: Interdependent Co-Arising and the Cessation of Dukkha
Constructing Non-Adversarial Engaged Feminist-Buddhist Social Ethics
2. Socio-Ethical Dimensions of Early Buddhism

The Liberative Is Ethical: This-Worldly Wholesomeness
Good Friends: The Entire Holy Life
Four Assemblies of the Sangha: De-Essentializing Social Hierarchies
Renunciates and Laity
Class and Gender

3. A Feminist Exegesis of Non-Self: Constitution of Personhood and Identity

Five Aggregates: The Constitution of Individual “Self”
Seeing “Non-Self” in the Making of Gender Identity
Subject Formation and Cultural Delimitation
4. Person-in-Kammic-Network: Moral Agency and Social Responsibility

Kamma as Taught by the Buddha: Volitional Actions Here and Now
Global Co-Arising of Dukkha
5. Buddhist Self-Reconditioning and Community-Building

The Three Learnings: Socially Conscionable Self-Reconditioning
Person-in-Community: Buddhist Community-Building Ideals
6. Conclusion: This-Worldly Nibbāna and Participatory Peacemaking

Boundary-Crossing Interconnections
Peace at Every Step
Notes
Bibliography
Index

A Buddhist feminist social ethics for contemporary times.

Description

Offering a feminist analysis of foundational Buddhist texts, along with a Buddhist approach to social issues in a globalized world, Hsiao-Lan Hu revitalizes Buddhist social ethics for contemporary times. Hu's feminist exegesis references the Nikāya-s from the "Discourse Basket" of the Pāli Canon. These texts, among the earliest in the Buddhist canon, are considered to contain the sayings of the Buddha and his disciples and are recognized by all Buddhist schools. At the heart of the ethics that emerges is the Buddhist notion of interdependent co-arising, which addresses the sexism, classism, and frequent overemphasis on individual liberation, as opposed to communal well-being, for which Buddhism has been criticized. Hu notes the Buddha's challenge to social hierarchies during his life and compares the notion of "non-Self" to the poststructuralist feminist rejection of the autonomous subject, maintaining that neither dissolves moral responsibility or agency. Notions of kamma, nibbāna, and dukkha (suffering) are discussed within the communal context offered by insights from interdependent co-arising and the Noble Eightfold Path. This work uniquely bridges the worlds of Buddhism, feminism, social ethics, and activism and will be of interest to scholars, students, and readers in all of these areas.

Hsiao-Lan Hu is Assistant Professor of Religious Studies and of Women's and Gender Studies at the University of Detroit Mercy.

Reviews

"Because of the wide range of sources consulted and the interdisciplinary approach to the subject, this monograph is unique in its kind and a solid contribution to the field of Buddhist studies … an excellent book, which is based on a critical reading of classical and more recent literature in the field of Buddhist doctrine, to tackle the highly relevant issue of Buddhist intervention in society. " — Sophia

"Hsiao-Lan Hu's work is an elegant contribution to Buddhist theology, as well as to feminist and peace studies, social ethics, and engaged Buddhism. Few have done the level of analysis she's done, bringing both Buddhist and feminist thought together to create something new. Even fewer have done it so well. This is a great book. " — Sid Brown, author of The Journey of One Buddhist Nun: Even Against the Wind