Editor's Foreword
Author's Foreword
Acknowledgments
Bibliography and Key to Abbreviations
PART ONE. What Is The Question?
Introductory
Exposition
1. A Formal Statement of the Question
2. A Provisional Explanation of "Meaning" (Sinn): The Theme of Being and Time Restated
3. Why Has Traditional Ontology Failed to Get to the Root of the Problem of Being?
4. The Uniqueness of the Concept of Being: The Problem of Its Unity. Aristotle's "Unity of Analogy"--A Lead into Heidegger's Question
5. How Is the New Inquiry into Being to Be Concretely Worked Out? Difficulties Arising from the Nature of the Problem Itself
PART TWO. Basic Features and Problems of Being and Time
Introductory
I. The Being of Da-sein
1. Existence, Everydayness and Da-sein
(a) Existence and Care, in Contrast with Reality
(b) The Two Basic Ways of Existing: Owned or Authentic and Disowned or Inauthentic Existence. The Undifferentiated Modality of Everydayness
(c) The Ontological-Existential Terminology of Being and Time
2. A Discussion of the Meaning of Da-sein
II. The Worldishness of World
1. The Fundamental Existential Constitution of Da-sein: Being-in-the-World. Heidegger's Conception of World
2. The Theoretical and Practical Ways of Taking Care of Things
3. The Ontic Basis of the Ontological Inquiry into World: The Umwelt of Everyday Existence. The Meaning of Umwelt
III. The Reality of Beings within the World
IV. Being-with-Others and Being-One's-Self
1. The Basic Concept of Being-with
2. The Everyday Self and the "They"
3. The Publicity of Everydayness
(a) Discourse and Language: Everyday Discourse as Idle Talk
(b) The Everyday Way of Seeing: Curiosity
(c) Ambiguity
4. Falling and Thrownness
V. The Basic Mood of Dread (Angst) and the Being of Da-sein as Care
1. The Disclosure of Being through Dread
2. The Structure of Da-sein's Being as Care
VI. Truth, Being, and Existence: Heidegger's Extential Interpretation of Truth
VII. The Concept of Phenomenology
VIII. A Preview of the Tasks and Problems of Division Two
PART THREE. Division of Being and Time: Da-sein and Temporality
Introductory
IX. The Articulation, Language, and Method of Division Two
1. The Articulation of Division Two
2. The Langauge of Division Two
(a) Timeishness
(b) The Tenses of "To Be"
(c) Heidegger's Tautologies
(d) Primordial Time (Ursprungliche Zeit)
(e) The "Originality" of an Ontological Interpretation
3. The Method of Division Two
X. Da-sein's Possibility of Being-a-Whole and Being-toward-Death
1. Can Da-sein be Experienced as a Whole?
2. Experiencing the Death of Others
3. Incompleteness, End, and Wholeness
4. The Existential Analysis of Death in Contrast with all Other Kinds of Interpretation
5. A Preliminary Sketch of the Existential Structure of Death
6. Being-Toward-Death and Everydayness
7. Everyday Being Toward an End and the Full Existential Concept of Death
8. The Existential Structure of an Owned, Authentic Way of Being-Toward-Death
XI. Witness to an Owned Existence and Authentic Resolution
1. Conscience as the Call of Care
2. Understanding the Call and Owing
3. Interpolation: Ground-Being and Nothing
4. Owing, Guilt, and Morality: The Authentic Hearing of the Call of Conscience and the Existenial Structure of Owned or Authentic Experience
XII. Authentic Ability-to-Be-a-Whole and Temporality as the Meaning of Care
1. Anticipatory Forward-Running Resoluteness as the Authentic Way of Being-a-Whole
2. Justification of the Methodical Basis of the Existential Analysis
3. Care and Selfhood
4. Temporality as the Ontological Meaning of Care
5. A Primordial Repetition of the Existential Analysis Arising from the Temporality of Here-Being [Da-sein]
XIII. Temporality and Everydayness
1. The Temporality of Disclosedness in General
(a) The Temporality of Understanding
(b) The Temporality of Attunement
(c) The Temporality of Falling
(d) The Temporaltiy of Discourse
2. The Temporality of Being-in-the-World and the Problem of the Transcendence of the World
(a) The Temporality of Circumspect Taking Care
(b) The Temporal Meaning of the Way in Which Circumspect Taking Care Becomes Modified into the Theoretical Discovery of Things Objectively Present in the World
(c) The Temporal Problem fo the Transcendence of the World
3. The Temporality of the Roominess Characteristic of Here-Being
4. The Temporal Meaning of the Everydayness of Here-Being
XIV. Temporality and Historicity
1. The Vulgar Understanding of History and the Occurence of Here-Being
2. The Essential Constitution of Historicity
3. The Historicity of Here-Being and World History
XV. Temporality and Within-Timeness as the Origin of the Vulgar Concept of Time
1. The Incompleteness of the Foregoing Analysis of the Temporality of Here-Being
2. The Temporality of Here-Being and the Taking Care of Time
3. Time Taken Care of and Within-Timeness
4. Within-Timeness and the Genesis of the Vulgar Concept of Time
5. The Contrast of the Existential and Ontological Connection of Temporality, Here-Being, and World-Time with Hegel's Interpretation of the Relation between Time and Spirit
(a) Hegel's Concept of Time
(b) Hegel's Interpretation of the Connection between Time and Spirit
XVI. Conclusion: An Attempt to Outline Heidegger's Answer to the Question Asked at the Beginning of Being and Time
Notes
Glossary of German Expressions
Index